I have several definitions of love. The one I'm going to talk about in this post is the weird, existential definition I've been developing.
Philosophical speculation has left me with the following (nope, not answer...) question: Never mind "what's the meaning of life", why don't I know it already, inherently, simply by existing? There are many religions and theories that deal with finding an "ultimate meaning", and personally I think it is indeed possible to discover such a state of existence where everything is whole and makes sense. However, there is still no (satisfying) explanation for why something is missing in the first place!
Neither logic nor emotions bring me any closer to finding an answer to such a question. Thinking about it only leads me in circles until I'm convinced that it simply does not make sense! And so, all I can do is look at the facts; here we are with this confusion, this lost feeling, this unidentifiable "missing piece" in existence. Here we are, capable of both deep joy and deep dissatisfaction. While I believe that a state of being must exist where everything makes sense and is whole, evidently there are also states of being where things don't make sense, and something is missing. Such is life as we know it.
This is where love comes in. None of us have all the answers. None of us are completely whole. However, each of us have found reasons to continue existing. We wouldn't be here otherwise. Each of those reasons are at least slightly different. At the same time, humans have enough in common with one another that many of these reasons can be communicated. Some people may be a lot closer to happiness and meaning than others, but everyone can benefit in one way or another from kindness and communication.
In one definition, love means caring about another person, wanting them to be happy, and doing or saying whatever is necessary to help them see meaning in life. Lyrics from a song by the Beach Boys (of all things) started me on this train of thought. It's the one that goes:
I may not always love you,
But as long as there are stars above you,
You needn't ever doubt it,
I'll make you so sure about it.
Really sweet, right? And a really interesting way of phrasing things. But it's the next verse that got me thinking:
If you should ever leave me,
Well life will still go on believe me,
The world could show nothing to me,
So what good would living do me?
So this song is describing the classic kind of romantic love where two people feel like they need each other so badly that if separated they're just... horribly depressed. But that line, "The world could show nothing to me", made me really sad. Myself, I've never been in a relationship with a guy, not even close. And yet, the world has shown quite a lot to me. Beauty and meaning is always there, waiting for me to recognize it. I've been heartbroken before, and the world was still there, happiness could still reach me when I looked beyond my pain.
I started thinking; if ever I wind up with a life partner and I died first, I would want them to continue to find beauty and meaning in life, even without me there. Seen from this perspective, love means communicating my own ability to be happy as best I can; it means I have one lifetime to pass on whatever I learn about happiness and meaning.
On a larger scale, it means that those who live on must remember the teachings of those who have died, so that they can in turn build on the knowledge and pass it on to the next generation. Caring about another person means wanting them to be happy, which means wanting them to have the ability to find happiness on their own, even when you are no longer there to guide them directly.
This concept is not limited to life partners; it applies to all human interaction. One lifetime is the maximum amount of time any person has to give what love and guidance to others that they can. But even passing a stranger on the street, just once, provides the opportunity to communicate meaning, in one way or another.
Love means helping each other, in whatever way possible, to see what the world has to show.
Showing posts with label philosophical. Show all posts
Showing posts with label philosophical. Show all posts
Thursday, June 21, 2012
Saturday, June 16, 2012
The Beauty of Flight
Earlier this week I sat in a plane, looking out the window as it took to the sky. I've always loved flying. This particular experience had a more surreal quality to it than usual. I watched the city below disappear to be replaced by farmland, then deltas; tendrils of clear water reaching out across the cracks in the land. Before long, I was looking down on the tops of cumulus clouds, the light from the sun coloring them from the sides, the subtle shadows making them appear soft and yet more substantial than they are in reality.
It was a sea of clouds like this, as far as the eye could see. The beauty of what I saw made my eyes start to water. It reminded me of those times I would look up at clouds from the ground and think of how they looked just like the Renaissance paintings of the heavens. Only, the shapes of the clouds from above looked different. I realized that the people who created such paintings had never seen the sky the way I was seeing it now. I realized that throughout history, there have been humans who have always dreamed of flight, that they could only have imagined an experience such as the one I was having now.
I thought about how it must have felt to be one of those first few people to go into space, to see their entire planet from far away. I thought of how most of us, if given such an opportunity, would be overcome with wonder. And yet today millions of people board airplanes, take to the sky, and go places our ancestors could not even come close to reaching. What is now common was once unimaginable.
That day I counted myself lucky. Had fate been different, I could have easily been a land-bound dreamer, staring up at the sky and wondering what was up there. Instead, with barely a thought at the start, I was flying. For the sake of all my ancestors with unfulfilled dreams of flight, I took in all I saw around me with the same wonder I would feel if I were drifting through the cosmos and amongst the stars.
It was a sea of clouds like this, as far as the eye could see. The beauty of what I saw made my eyes start to water. It reminded me of those times I would look up at clouds from the ground and think of how they looked just like the Renaissance paintings of the heavens. Only, the shapes of the clouds from above looked different. I realized that the people who created such paintings had never seen the sky the way I was seeing it now. I realized that throughout history, there have been humans who have always dreamed of flight, that they could only have imagined an experience such as the one I was having now.
I thought about how it must have felt to be one of those first few people to go into space, to see their entire planet from far away. I thought of how most of us, if given such an opportunity, would be overcome with wonder. And yet today millions of people board airplanes, take to the sky, and go places our ancestors could not even come close to reaching. What is now common was once unimaginable.
That day I counted myself lucky. Had fate been different, I could have easily been a land-bound dreamer, staring up at the sky and wondering what was up there. Instead, with barely a thought at the start, I was flying. For the sake of all my ancestors with unfulfilled dreams of flight, I took in all I saw around me with the same wonder I would feel if I were drifting through the cosmos and amongst the stars.
Wednesday, May 30, 2012
The Checklists of Life
Many of us seem to think of happiness as a mental checklist, where once you have checked off each item on the list you will have achieved total happiness. Common, cliché items on the list include finding the right spouse, having children, getting a car and house of your own, having a successful career, retiring to Florida or wherever... I think most people are actually quite conscious of the checklist at this level. Some may chose to aim for completing the entire deal, whereas others may pick and choose which items they'll aspire to and dig their heels in against the rest.
But what wasn't immediately apparent to me is that there are checklists within each of these larger items. For example, the checklist for a romantic relationship. There are some of the more obvious clichés to choose from (eg. “a first date involves going out to dinner and a movie, or perhaps just coffee or a beer”), then there are much more subtle ones; details that at first glance appear to give meaning to a relationship, but on closer inspection are really just common themes in the stories we watch, read, and tell ourselves and each other.
Personally, such checklists have a nasty tendency to upset me. I've never been entirely sure whether it's because I'm so much further behind in checking things off than my peers or if it's because I can't quite seem to bring myself to accept these happiness lists as my own. In theory, I should be able to compile my own checklist for happiness, then follow that.
Easier said than done. From all my personal experiences of true happiness, there is no item I can pinpoint and say, “That's the key right there!” and then expect the feeling to happen in a predictable or permanent way. In reality, there is so much richness to life, so much variation and depth of meaning to be found from the smallest blade of grass to peace between nations, that no checklist could ever be long or precise enough to guide an individual to the purpose behind living.
In my experience, happiness is not something to be acquired at the completion of some task or the acquiring of some goal. It is a state of mind. It is lost and reborn in every moment of its existence. Every instance of happiness differs from the last from the subtlest of ways to the most definable. Environment and circumstance may help determine the tendency towards or away from happiness, but ultimately it is a matter of perception. Those able to see the good, even in the presence of the bad, will be much more likely to feel good about life.
While I might not be able to provide specific directions for being happy, I have been trying to form a rough idea. Here's my “checklist” of ingredients for happiness:
_The absence of perceived judgment from others and any other obstacles to being true to oneself.
_Mind focused on the present (no anxiety for the future or guilt from the past).
_Any reason, large or small, for life to be seen as beautiful and meaningful, even if “this is all there is”.
But what wasn't immediately apparent to me is that there are checklists within each of these larger items. For example, the checklist for a romantic relationship. There are some of the more obvious clichés to choose from (eg. “a first date involves going out to dinner and a movie, or perhaps just coffee or a beer”), then there are much more subtle ones; details that at first glance appear to give meaning to a relationship, but on closer inspection are really just common themes in the stories we watch, read, and tell ourselves and each other.
Personally, such checklists have a nasty tendency to upset me. I've never been entirely sure whether it's because I'm so much further behind in checking things off than my peers or if it's because I can't quite seem to bring myself to accept these happiness lists as my own. In theory, I should be able to compile my own checklist for happiness, then follow that.
Easier said than done. From all my personal experiences of true happiness, there is no item I can pinpoint and say, “That's the key right there!” and then expect the feeling to happen in a predictable or permanent way. In reality, there is so much richness to life, so much variation and depth of meaning to be found from the smallest blade of grass to peace between nations, that no checklist could ever be long or precise enough to guide an individual to the purpose behind living.
In my experience, happiness is not something to be acquired at the completion of some task or the acquiring of some goal. It is a state of mind. It is lost and reborn in every moment of its existence. Every instance of happiness differs from the last from the subtlest of ways to the most definable. Environment and circumstance may help determine the tendency towards or away from happiness, but ultimately it is a matter of perception. Those able to see the good, even in the presence of the bad, will be much more likely to feel good about life.
While I might not be able to provide specific directions for being happy, I have been trying to form a rough idea. Here's my “checklist” of ingredients for happiness:
_The absence of perceived judgment from others and any other obstacles to being true to oneself.
_Mind focused on the present (no anxiety for the future or guilt from the past).
_Any reason, large or small, for life to be seen as beautiful and meaningful, even if “this is all there is”.
Friday, May 25, 2012
Talking about Problems Vs. Talking about Solutions
For anyone who has
ever realized how messed up the world is and that reality hardly
seems to live up to ideals they grew up believing in, it's only
natural for their first reaction to be to wonder why on Earth no one seems
to see these horrible problems very clearly. Why don't more people
care? Why don't more people do something? Do people really want to
live like this? These are the questions that plagued my mind when I
first started to truly, deeply question the culture I've lived in all
my life. I had doubts before, but it was too terrifying to look at
them closely. Because it goes without saying that changing the world
is more than a one-person task. I eventually chose to look at the
world's issues despite my fear because the world's problems are my
problems; they affect the choices I make and the quality of my
life... and everyone else's.
So for years I
questioned my preconceptions, started looking at life from as many
different perspectives as I could think of. And as of late I've even
started to whole-heartedly believe that a more humane, meaningful and
connected life and community is possible. However, one thing I
haven't done much of is act. Action towards forming a new kind of
culture or community requires not feeling alone. Not feeling alone
requires seeking out others who are also willing to look at and
question the world's problems. And here's the important point, the
thing which has thus far kept me from action: many of the people I
personally encounter who are willing to look at problems are like me; wondering
why other people aren't waking up.
The thing is, amazingly, I never
consciously realized (or perhaps admitted) just how many other people
are “awake”. It's more than a case of chronic preaching to
the choir; it's not even being aware that you have a choir, and a large one at that.
Granted, they may not be singing in the same key, but that's not the point. The Occupy movement, for example, has been one of the most beautiful affirmations
of humanity I have ever witnessed. And it has certainly redefined my
conception of how many people are not only conscious of a broken
system, but willing to speak openly about it.
Continuing with the
“waking up” metaphor, I'm starting to think that maybe it's not
so much that more of us need to wake up, but that more of us need to
get out of bed, walk out our front doors and say hi to our neighbors.
(It probably wouldn't be a bad idea to do this literally, either.) So
here's what I intend to do: stop feeling so alone and give people
more credit. The number of conscious but lost humans will always be
underestimated simply because we assume we're more alone in our fears and goals than we really are.
Perhaps convincing
everyone there is a problem is not a required first step.
Perhaps all the resources needed to make a change are already in place. Perhaps we can start right in on talking about and finding solutions.
After all, “the masses” may be much more willing to wake up and
join in if they see something beautiful being created. Rather than
someone bludgeoning them over the head with guilt trips
and horror stories. It's like waking up to the morning sun peaking
through the window, the sound of chirping birds and the faint smell
of someone making coffee and maybe some bacon... instead the incessant racket of a
blaring alarm that just makes you want to hit the snooze button repeatedly or
possibly have done with it already and smash the blasted electronic
contraption to smithereens.
In conclusion, I'm
going to stop beating my head against a brick wall, go find others who are currently beating their heads against brick walls and
suggest an alternative :)
Thursday, April 5, 2012
Living in the Present
I think the
happiest people are those who live in the present. When it comes to
thinking optimistically, it's so much easier to do so by escaping to
the past or future; reliving happy memories or imagining the way
things might eventually be. Living in the moment sounds great. And it
is... right up until you get bored in the moment. Or things could be better than they are. Or something not so
pleasant happens. Suddenly,
memories and imaginings start looking so much more appealing.
The reason that I think those who live
in the present are happiest is because they don't try to mentally
escape their life. If they become bored with something, they search
for interest in the situation. If they're depressed about the way
things are going, they look around themselves for something to be
happy about. By turning to memories and plans when life becomes less
than ideal, future and past thinkers inadvertently wind up placing
more value on some experiences more than others. Those who
consistently live in the present, however, develop the ability to
find happiness in a much wider variety of experiences.
Another advantage of the present is
that it feels more real than the past or future. This may sound
obvious, but when faced with a choice between an unpleasant present
and a vague but happy memory, I suspect most people would go for the memory. This
doesn't completely solve the problem. You only escape the present to
the degree that you are able to imagine things or recall events and
feelings clearly.
In contrast, someone who is used to
living from moment to moment will have a higher capacity for changing
their perspective of the situation, in some cases turning an
unpleasant experience into a meaningful one. The present thinker may
wind up happier than the past or future thinker because not only can
they find meaning in a wider range of situations, but their
experiences tend to be more real. (As an aside, really taking in
everything around you and observing many different aspects of life
will also help with improving both imagination and the clarity of
memories.)
Undeniably, it's still useful to know
how to plan ahead, or learn from the past. There may be times when these skills are needed to take action or add context, and a change in perspective in the "now" may not always cut it.
However, I know that I, for one, am particularly underdeveloped in my ability to stay focused on the “now”. Personally, when I try to live in the present for any extended period of time, I inevitably have the thought, “So... is this all there is?” Even when life around me is going very well and I have a strong feeling of contentment, such a thought is nevertheless quite unnerving. Perhaps it just shows how ingrained my habit of always looking for “more” is. In any case, I look forward to gaining experience on how to live from moment to moment.
However, I know that I, for one, am particularly underdeveloped in my ability to stay focused on the “now”. Personally, when I try to live in the present for any extended period of time, I inevitably have the thought, “So... is this all there is?” Even when life around me is going very well and I have a strong feeling of contentment, such a thought is nevertheless quite unnerving. Perhaps it just shows how ingrained my habit of always looking for “more” is. In any case, I look forward to gaining experience on how to live from moment to moment.
I'd be curious to find out where other
people spend most their mental energy: the past, present, or future
:)
Wednesday, April 4, 2012
Living in the past
As mentioned in the
previous post, I tend to live in the future. Others, however, might
choose to live in the past. A good example is my mom. When I was a
kid, I used to get upset when I only had a couple weeks of summer
vacation left. My mom would always try to cheer me up by saying, “But
you had such great summer! Think about all the times we went to the
park and the beach and how...” and she would list a few things then
try to get me to add to it.
At the time, this only served to heighten
my despair. I was a future thinker; I'd be thinking, 'yes indeed,
summer vacation is really great... and it's about to be over!'
It was baffling, back then, that my mom thought the past could hold
any consolation for me. In hindsight, it's clear that my mom had
experience deriving joy from memories and simply assumed I had the
same ability. In fact, I barely began to reflect on my past at all
until my early teens.
When I first started thinking in terms
of the past, it was mostly regrets; things I wished I hadn't done
and, even more often, things I wish I had
done. Unfortunately, the past usually just left me crushed with
guilt. I didn't like thinking about it because I wasn't totally happy
with who I was as a person. That's why thinking about the future was
so much more appealing. With the future, I could still become anyone.
The good news is that once I started looking back on my life, I
started to understand how certain events had shaped my values. I
didn't always embody the values I believed in, but at least I began to
identify what they were.
For
quite a few years still, even happy memories of the best parts of my
childhood only served to make me wish I could turn back time. I
didn't seem to be able to look back without rewriting certain events
and even my own perspective. My imagination was constantly at work on
my memories, making edits to create a story that would only have been
possible if I had learned early on lessons that can only come from
hindsight.
Later, after I became an optimist, I
began to learn the art of accepting good memories as they are,
leaving them unchanged and experiencing their joy all over again.
Sometimes even more joy than I felt at the time. For me, it's not
quite the same as simply reliving the past like a scene from an old
movie. It happens when, for example, I'm walking home from the bus
stop and I catch the scent BBQ somewhere in the neighborhood. It reminds me of times
in my childhood when my family and friends and I would be out in the
woods having a BBQ picnic.
The present gets linked to the past and
the result is a feeling better than either one on its own. If I
hadn't had those memories, the scent of BBQ would have merely been
some odd scent (or perhaps it would have just made me hungry). And
while I may have been happy and content back when I was a kid, the
present experience provides another layer of meaning, since I've had
time to learn to appreciate things in new ways.
The past is a great tool for understanding yourself better, and for learning from your mistakes. But living too much in the past presents similar problems as living too much in the future. Guilt is only useful to a point, after which it can stifle your confidence and creativity, keeping you from moving on and changing. Even dwelling too much on good times that are over can hinder the forming of new ones. As with the future, the key is not to spend all your mental time there. Instead, visit your memories from time to time, learn from them, and use them to reinforce what you believe in and what gives you happiness.
Tuesday, April 3, 2012
Living in the Future
My own tendency,
I find, is to live in the future. What I mean by this is that I'm
constantly thinking ahead of where I am. I'm constantly planning,
thinking about the next thing I have to worry about or to look
forward to. If I have nothing I need to do on a particular day (a
rarity for a college student such as myself), I find myself looking
ahead to the next task I can think of. And once I have that task
figured out, I plan further ahead. And once I've planned as far as I
can in detail, I start thinking about where I'm going with my life in
the long run... What I inevitably find is that it is pointless to try
to see more than a few years ahead of myself. Sure, it can be done,
but meaning seems to dissolve whenever I try.
The few times I have attempted to lay
my entire life out in front of me, like a story plotted out onto a
time-line, I've been seized by a sort of, for lack of a better
phrase, “existential despair”. Looking at my life in such a way
seems to shorten it and cause it to loose all it's depth;
relationships are reduced to formulas and scripts, hobbies become a
way of using up time, careers a way of filling up the time between
hobbies and beauty and happiness become stagnant ideals.
Needless to say, I don't like to go to quite that extreme when I think ahead of where I am. However, I do have a habit of looking
ahead to my next goal or thing I want and planning it out in great
detail, inventing in my mind a detailed scene or a set of events to make up
a story. At some point I realized that the purpose of this was not
merely to plan for practicality's sake, but to give myself something
to think about that would make me happy. So I want something now that
I don't have? No problem! I have imagination. I can just create it in
my head. If I think about it long enough, it'll eventually become as
potent an experience as a memory.
One of the more obvious problems occurs
when my goal is too far away or unrealistic to come true anytime
soon, but close enough to reality that I don't recognize it as a
fantasy. A memory or imagined event can never seem to reach the same
strength of experience as the present, and the contrast between the
happy but vague future improbability and the reality of the pesky
present is the source of much frustration.
There are more healthy and practical
ways to use thoughts of the future. For example, planning ahead in
the sense of thinking about what needs to be done, deciding what
you're going to do and when, then letting it go until action is
required. Also, looking to the future can be used as a form of
optimism, as a way of seeing creative possibilities or building
confidence in your abilities (if you're not able to do something in
the present, you still have time to develop new capabilities to
attain your goals in the future). The thing to stay away from, as I
know all too well, is living so much in the future that you fail to
see what you have in the present.
Friday, March 30, 2012
Arbitrary Division
I want to learn about my people. All of my people.
For years now, I've been struggling
with my cultural identity. At first glance, I thought I didn't have
one. Others seemed to be so sure about what cultural group or
subgroup they belong to. Many have traditions and values going back
an untold number of generations. But I was always at least a little
outside of these groups and subgroups. Even the ones I later
identified as mine (the “American”, the sci-fi lover, the math
geek, etc.)
This made me feel... disconnected,
somehow. Disconnected because from time to time I would glimpse
personal meaning in those traditions, stories and customs. And yet,
because those traditions were not mine, because I was not a full
member of those groups, and because I could not bring myself to
accept 100% of any given set of values, I remained an observer. Don't
get me wrong, one can potentially learn a lot as an observer. But not
everything I need to learn. It's always, “Hey, that's an
interesting culture, I wish I knew more about it”, and rarely, “The
meaning behind that tradition is part of me”.
However, perhaps I am lucky that I
don't fit into any one particular group. There may be some I would
thrive in more than others, but I don't think I could ever again
limit myself to a single outlook. Not since the first time I saw
things from a new and completely different perspective. Today I
realized what group it is that I belong to: humanity. Yes, I've
thought this before, as passing idea, but today I truly believed it,
felt it so clearly that it's as if it's always been this way, though
I know I haven't always seen it as such.
War cannot even pretend to make sense
to me now. The invisible walls between peoples, proclaimed to be so
impervious by those who work so hard to make them, are like tiny
lines drawn in the sand. It's as if I spent my whole life studying
those lines, pondering over the symbology and meaning of their shapes
as they are drawn and redrawn whenever waves obscure them, only to
realize one day that it was only sand I was looking at all along.
Sunday, February 12, 2012
Confusion about Selfishness
Have you ever been worried about being too selfish? It's an issue that seems to come up a lot and yet, like anything taken to an extreme, it eventually becomes clear that it's impossible to be completely selfless. Even the motivation behind wanting to become selfless is, in itself, selfish. One day it occurred to me that if humans were meant to be purely selfless, we would have given up our bodies to nourish the first predator or bacterial colony we encountered.
But even if you limit the question to human interaction, there is still only so far you can go with selflessness. True, not everything has to be a tit-for-tat interaction. Random acts of kindness, for example, can involve giving to strangers who will never know who exactly did the giving, thus eliminating the risk of someone giving only because they expect something in return.
In fact, with a random act of kindness what you get out of it is that happy feeling for having done a good deed. Wait a minute, you get something out of it?! Doesn't that make it selfish? Can't have that... Alright, so doing an anonymous good deed is selfish too, but so what? What harm is there in that particular selfish motivation? If you think really hard, you can probably come up with some scenarios where a person obsessed with doing good deeds could become delusional and wreak havoc on their community... but first of all, what are the chances of that happening, and second of all, it still seems far less harmful than, say, a serial killer let loose in that same community.
Both the serial killer and the good-deeds-obsessed person have selfish motivations, but the difference is that the serial killer is really bad at managing them. The problem I see with the good-deeds-obsessed person is not that they aren't selfless enough, but that they might not be willing to accept their own selfish motivations. This means that while their good deeds might be much closer to the "purely selfless" ideal than the norm, they might not act as often as they could. They might come up with some idea for a nice thing to do, then think, "Oh no, I have as much to gain from that as I'd be giving, so I can't do that. I'll just wait until I come up with a better idea."
If all a person ever did was anonymous acts of kindness, I'll bet they would still feel like something was missing. Sure, the need for feeling good about your moral integrity might be accounted for, but there are still other needs like safety, food and shelter, human connection, feeling loved and appreciated, having a valued place in the community, etc. My point is that people should pursue their own selfish needs, so long as they put a bit of thought into how they go about it.
It's entirely possible for someone to act on extremely selfish motivations, but do it in such a way as to greatly benefit everyone around them. In other words; mutual benefit. Otherwise, no one would ever have friendships or relationships. True, there are plenty of examples of unhealthy relationships where one person is doing all the giving without getting any support in return, but there are also examples of people that know how to have their needs met while simultaneously providing for other's needs.
So forget about, "How can I be purely selfless?" I think a far more interesting (and practical) question is, "What are some creative and mutually beneficial uses for selfishness?"
But even if you limit the question to human interaction, there is still only so far you can go with selflessness. True, not everything has to be a tit-for-tat interaction. Random acts of kindness, for example, can involve giving to strangers who will never know who exactly did the giving, thus eliminating the risk of someone giving only because they expect something in return.
In fact, with a random act of kindness what you get out of it is that happy feeling for having done a good deed. Wait a minute, you get something out of it?! Doesn't that make it selfish? Can't have that... Alright, so doing an anonymous good deed is selfish too, but so what? What harm is there in that particular selfish motivation? If you think really hard, you can probably come up with some scenarios where a person obsessed with doing good deeds could become delusional and wreak havoc on their community... but first of all, what are the chances of that happening, and second of all, it still seems far less harmful than, say, a serial killer let loose in that same community.
Both the serial killer and the good-deeds-obsessed person have selfish motivations, but the difference is that the serial killer is really bad at managing them. The problem I see with the good-deeds-obsessed person is not that they aren't selfless enough, but that they might not be willing to accept their own selfish motivations. This means that while their good deeds might be much closer to the "purely selfless" ideal than the norm, they might not act as often as they could. They might come up with some idea for a nice thing to do, then think, "Oh no, I have as much to gain from that as I'd be giving, so I can't do that. I'll just wait until I come up with a better idea."
If all a person ever did was anonymous acts of kindness, I'll bet they would still feel like something was missing. Sure, the need for feeling good about your moral integrity might be accounted for, but there are still other needs like safety, food and shelter, human connection, feeling loved and appreciated, having a valued place in the community, etc. My point is that people should pursue their own selfish needs, so long as they put a bit of thought into how they go about it.
It's entirely possible for someone to act on extremely selfish motivations, but do it in such a way as to greatly benefit everyone around them. In other words; mutual benefit. Otherwise, no one would ever have friendships or relationships. True, there are plenty of examples of unhealthy relationships where one person is doing all the giving without getting any support in return, but there are also examples of people that know how to have their needs met while simultaneously providing for other's needs.
So forget about, "How can I be purely selfless?" I think a far more interesting (and practical) question is, "What are some creative and mutually beneficial uses for selfishness?"
Friday, July 15, 2011
Giving and Receiving
There seems to be some confusion about giving and it's moral value. It is no secret that giving something to another person, be it a gift, a compliment, or help, can be extremely rewarding. I'm sure most people have some personal experience that confirms this. The confusion comes in when one is offered these same things by others. For those who have become convinced that giving is the way to go, they may become reluctant, even afraid, to take very much from those around them. I know I was.
Really, it wasn't until I wanted to give more than I had in the past, until I started encountering people that weren't willing to accept what I was trying to give them, that I realized where the error in my logic was. If everyone is trying to give, but unwilling to receive, then no one will get anywhere. A gift is not complete until it's been accepted by the other person. What I realized then was that I was actually doing other people a disservice by shying away from compliments or feeling guilty about taking "too much" help.
I remembered how frustrated I felt those times when I wasn't able to give what I wanted to, how natural it was for me to want to do something good, and how hurt I was when friends seemed to doubt the sincerity of my offer. Was I making other people feel that way by feeling too guilty to accept things from them, or being reluctant about it?
I came to the conclusion that the better thing to do would be to accept what was offered to me. If someone gives me a compliment now, I fight the initial urge to deny it or slink off and simply say "thank you". I try to say it with as much sincerity as the person who gave the compliment, because that way I might give them some small amount of happiness back. You can learn pretty quickly how to tell when someone truly wants to offer you something or is just being polite. Once you get to that point, it becomes much easier to distinguish between "taking" and "accepting".
The acceptance of another person's offer is, in itself, a gift of gratitude.
Really, it wasn't until I wanted to give more than I had in the past, until I started encountering people that weren't willing to accept what I was trying to give them, that I realized where the error in my logic was. If everyone is trying to give, but unwilling to receive, then no one will get anywhere. A gift is not complete until it's been accepted by the other person. What I realized then was that I was actually doing other people a disservice by shying away from compliments or feeling guilty about taking "too much" help.
I remembered how frustrated I felt those times when I wasn't able to give what I wanted to, how natural it was for me to want to do something good, and how hurt I was when friends seemed to doubt the sincerity of my offer. Was I making other people feel that way by feeling too guilty to accept things from them, or being reluctant about it?
I came to the conclusion that the better thing to do would be to accept what was offered to me. If someone gives me a compliment now, I fight the initial urge to deny it or slink off and simply say "thank you". I try to say it with as much sincerity as the person who gave the compliment, because that way I might give them some small amount of happiness back. You can learn pretty quickly how to tell when someone truly wants to offer you something or is just being polite. Once you get to that point, it becomes much easier to distinguish between "taking" and "accepting".
The acceptance of another person's offer is, in itself, a gift of gratitude.
Wednesday, July 13, 2011
Idealism Vs. Realism
"Idealism" and "realism" are an ambiguous couple of labels, and yet many people are very passionate about being one or the other. I happen to be one of those people. I am a die-hard idealist.
Now before an epic battle breaks out between the Idealists and Realists (I entertain myself by imagining I have just enough readers to form a couple very small armies), I think I should explain the value I see in idealism. And heck, realism too, while I'm at it.
To me, idealistic thinking means seeing the potential all around. It's seeing how things could be improved. It's seeing where things are being done inefficiently, incorrectly, cruelly or immorally and saying, "Hey, we don't have to take this any more, we can change things!" And yes, sometimes it's seeing the big picture as it could be, even if that's something very different from the way it is.
My original definitions were that realism is "going with the flow" and aiming only for the things that can be accomplished in the short-term (one lifetime, at the most), whereas idealism is aiming for something that could take a lifetime or many lifetimes to accomplish or get close to. Personally, I'd rather spend my whole life trying for something important and failing, a few times, many times, maybe even go my whole life and never get there, than I would only thinking about and accomplishing things that mean little to me.
For me, I would feel empty inside if I gave up on my ideals. If I said to myself, for example, "Oh well, there will always be war. Not much I can do about that. Might as well not worry about it if it's not affecting me directly." I'd rather say, "One day there may be peace." Even if it often feels like a lost cause and like the human race seems to only want to speed the process of destroying itself. I really am prepared to dedicate my life, not to some physical task or to a predetermined set of externally measurable accomplishments, but to an idea. The idea that the world has so much potential, and that as individuals and as a whole we can reach it.
Then it occurred to me that maybe I was being a bit hard on realism. After all, it's always good to know what one can do in the here and now. With such large scale goals derived from idealism, it can be overwhelming sometimes, seeing the disconnect between the current reality and the "ideal" and trying to figure out how on Earth to go from one to the other. Seen in that light, realism means being able to tell what can be done now, and therefore can be useful in encouraging people to act rather than simply think about it. What I was wrong about was assuming that short-term actions necessarily reinforce "the way things are". In fact, if those short-term actions are in the spirit of an ideal, peace for example, then they are inherently valuable in and of themselves.
Perhaps both idealism and realism are needed in life. Too little realism, and one winds up living completely in their head, too confused to move towards their goals. Too little idealism, and one loses imagination and can only see a tiny portion of the possibilities. So, if I set my goals high as an idealist, then use a healthy dose of realism to figure out the more immediate steps to take, I guess that would make me a realistic idealist! That's something I'd like to work towards, I think.
How do other people define or think of realism and idealism? Which would you rather be, a realistic idealist, or an idealistic realist?
Now before an epic battle breaks out between the Idealists and Realists (I entertain myself by imagining I have just enough readers to form a couple very small armies), I think I should explain the value I see in idealism. And heck, realism too, while I'm at it.
To me, idealistic thinking means seeing the potential all around. It's seeing how things could be improved. It's seeing where things are being done inefficiently, incorrectly, cruelly or immorally and saying, "Hey, we don't have to take this any more, we can change things!" And yes, sometimes it's seeing the big picture as it could be, even if that's something very different from the way it is.
My original definitions were that realism is "going with the flow" and aiming only for the things that can be accomplished in the short-term (one lifetime, at the most), whereas idealism is aiming for something that could take a lifetime or many lifetimes to accomplish or get close to. Personally, I'd rather spend my whole life trying for something important and failing, a few times, many times, maybe even go my whole life and never get there, than I would only thinking about and accomplishing things that mean little to me.
For me, I would feel empty inside if I gave up on my ideals. If I said to myself, for example, "Oh well, there will always be war. Not much I can do about that. Might as well not worry about it if it's not affecting me directly." I'd rather say, "One day there may be peace." Even if it often feels like a lost cause and like the human race seems to only want to speed the process of destroying itself. I really am prepared to dedicate my life, not to some physical task or to a predetermined set of externally measurable accomplishments, but to an idea. The idea that the world has so much potential, and that as individuals and as a whole we can reach it.
Then it occurred to me that maybe I was being a bit hard on realism. After all, it's always good to know what one can do in the here and now. With such large scale goals derived from idealism, it can be overwhelming sometimes, seeing the disconnect between the current reality and the "ideal" and trying to figure out how on Earth to go from one to the other. Seen in that light, realism means being able to tell what can be done now, and therefore can be useful in encouraging people to act rather than simply think about it. What I was wrong about was assuming that short-term actions necessarily reinforce "the way things are". In fact, if those short-term actions are in the spirit of an ideal, peace for example, then they are inherently valuable in and of themselves.
Perhaps both idealism and realism are needed in life. Too little realism, and one winds up living completely in their head, too confused to move towards their goals. Too little idealism, and one loses imagination and can only see a tiny portion of the possibilities. So, if I set my goals high as an idealist, then use a healthy dose of realism to figure out the more immediate steps to take, I guess that would make me a realistic idealist! That's something I'd like to work towards, I think.
How do other people define or think of realism and idealism? Which would you rather be, a realistic idealist, or an idealistic realist?
Sunday, June 26, 2011
Dualistic Debates
So often we think of things in a very dualistic manner. Just look at politics; on almost any given hot-button issue there will be one "side" saying one thing and the other side saying another. Each side has it's set of reasons as well as it's set of arguments against the other side's reasons. Each argument seems to be set up to end in stalemate every single time. What strikes me as odd is that once you've heard the argument once, there doesn't seem to be much new added thereafter. You'd think there would at least be several different sets of reasons for each side of an issue.
I took a look at myself and what I do when I'm forming an opinion on an issue, and to my horror this is what I tend to do: choose a side and adopt its pre-formed set of arguments. And all the while I thought I was thinking for myself... What I've since realized is that if I try to see what I agree with in the opposing side of the issue, I often come up with new ways of looking at things. Sometimes it's a combination of each side's point of view that works best, sometimes a third, completely separate solution forms, and sometimes I stick with my original choice but for completely different reasons than what I started with.
It just reinforces a realization I had a few years back that much of the dichotomy between political parties is an illusion. Taking on a label can be a nice, handy way of defining a viewpoint or aspect of yourself, but you have to keep in mind that it comes with all the other possible interpretations people might come up with for that label. Be prepared for many misunderstandings before you even have a chance to explain yourself. Or realize that there is a misunderstanding.
Here's one of the best examples I can offer: I used to consider myself a Democrat. One day my dad read a selection from one of Anne Coulter's books. In it, she defined what a Democrat was with a series of descriptive adjectives. Shockingly, every single one of those adjectives were exactly what I would have used to describe a Republican! (With the exception of "terrorist sympathizer", which was really more an amusing attempt at an insult than an actual descriptive term.) If that's what Republicans think Democrats are, I reasoned, all we have to do is switch a few labels around and we'd be in almost complete agreement!
Okay, so maybe it's not that simple. But I did learn a couple things. First, that I should be very careful with assigning labels to myself. Second, that it might be useful for me to look into the underlying values Republicans have (as well as others of differing opinions), because I might surprise myself and find something there that I can relate to. Or better yet, something that I can learn to relate to.
There's one more thing I'd like to bring up; debating. Can't stand it. Don't get me wrong, it has its place. It can be very useful for showing flaws in reasoning as well as honing one's abilities for persuasion. It's just not for me. I have a hard enough time communicating an idea without someone trying to prove me wrong. See, if you're putting all your focus on showing what's wrong with the other person's words, you run the risk of completely missing their meaning.
Personally, I prefer a more "philosophical" discussion. When I'm forming a new idea, that idea is going to change a lot as I find flaws with it and think up changes and come up with new ideas that might work better. Inevitably I will hit a brick wall where there is still something I don't understand and I'm repeating the same old thoughts.
At this point I try to seek new input in order to dig deeper. This requires someone who will first try to understand the meaning behind what I'm saying. In other words, I have to bring them to the point where I encountered that metaphorical brick wall. After that, their unique perspective becomes especially helpful. Needless to say, both parties can benefit from such a discussion as ideas are exchanged and modified. Sometimes those passing "stupid" thoughts that wouldn't last a millisecond in a debate can lead the conversation into rarely explored territory that is much more interesting.
I took a look at myself and what I do when I'm forming an opinion on an issue, and to my horror this is what I tend to do: choose a side and adopt its pre-formed set of arguments. And all the while I thought I was thinking for myself... What I've since realized is that if I try to see what I agree with in the opposing side of the issue, I often come up with new ways of looking at things. Sometimes it's a combination of each side's point of view that works best, sometimes a third, completely separate solution forms, and sometimes I stick with my original choice but for completely different reasons than what I started with.
It just reinforces a realization I had a few years back that much of the dichotomy between political parties is an illusion. Taking on a label can be a nice, handy way of defining a viewpoint or aspect of yourself, but you have to keep in mind that it comes with all the other possible interpretations people might come up with for that label. Be prepared for many misunderstandings before you even have a chance to explain yourself. Or realize that there is a misunderstanding.
Here's one of the best examples I can offer: I used to consider myself a Democrat. One day my dad read a selection from one of Anne Coulter's books. In it, she defined what a Democrat was with a series of descriptive adjectives. Shockingly, every single one of those adjectives were exactly what I would have used to describe a Republican! (With the exception of "terrorist sympathizer", which was really more an amusing attempt at an insult than an actual descriptive term.) If that's what Republicans think Democrats are, I reasoned, all we have to do is switch a few labels around and we'd be in almost complete agreement!
Okay, so maybe it's not that simple. But I did learn a couple things. First, that I should be very careful with assigning labels to myself. Second, that it might be useful for me to look into the underlying values Republicans have (as well as others of differing opinions), because I might surprise myself and find something there that I can relate to. Or better yet, something that I can learn to relate to.
There's one more thing I'd like to bring up; debating. Can't stand it. Don't get me wrong, it has its place. It can be very useful for showing flaws in reasoning as well as honing one's abilities for persuasion. It's just not for me. I have a hard enough time communicating an idea without someone trying to prove me wrong. See, if you're putting all your focus on showing what's wrong with the other person's words, you run the risk of completely missing their meaning.
Personally, I prefer a more "philosophical" discussion. When I'm forming a new idea, that idea is going to change a lot as I find flaws with it and think up changes and come up with new ideas that might work better. Inevitably I will hit a brick wall where there is still something I don't understand and I'm repeating the same old thoughts.
At this point I try to seek new input in order to dig deeper. This requires someone who will first try to understand the meaning behind what I'm saying. In other words, I have to bring them to the point where I encountered that metaphorical brick wall. After that, their unique perspective becomes especially helpful. Needless to say, both parties can benefit from such a discussion as ideas are exchanged and modified. Sometimes those passing "stupid" thoughts that wouldn't last a millisecond in a debate can lead the conversation into rarely explored territory that is much more interesting.
Saturday, March 19, 2011
"I Am a Rock"
A couple months ago I rediscovered the Simon and Garfunkel song, "I Am a Rock", and it led me to a new realization. See, there are some very interesting lyrics to this song. They aren't what one would expect. For example, "I have no need of friendship; friendship causes pain. It's laughter and it's loving I disdain. I am a rock, I am an island."
Something about this song resonates with me. I can understand it, I've felt this way. It's those times when you're left forgotten by those around you. When you realize that others don't care about their connection with you the way you thought they did, the way you care about them. Those times when you feel alone in a crowd, surrounded by people laughing and loving each other.
Yes, I've felt this way. And it's so hard not to, at times. And so often I would just blame myself for feeling so bitter. At the same time a part of me would want to mindlessly embrace the words of the song, to find relief from the pain of lack of connection by not needing it in the first place.
And yet, I've never been dedicated enough to this view to actually believe it fully. After all, friendship doesn't always cause pain. It's only when you lose it that it hurts. And then I think, if I only knew how to keep such connections, it wouldn't be so bad, would it?
"I am a rock, I am an island. And a rock feels no pain. And an island never cries." That's the goal of a person with this view, isn't it? Those last words? But at the same time, it's those last words that show so clearly where error is: isolating yourself doesn't protect you from pain, it just protects you from pain caused by other people.
One day I was feeling the bitter loneliness, listening to that song and trying to decipher my confused emotions. I'd been doing so well socially, at the time, but I still wound up with one of those days when my connections felt... devalued.
Then the realization hit me: what if others were feeling just as lonely as I was and I didn't know it? What if it wasn't even the type of thing that could be seen just by looking at someone? They could seem fine, happy even, have people they talk to, and yet they could still be feeling like others don't value a true connection with them.
In fact, I reasoned, with over six billion people in the world, there absolutely has to be people who feel the same. Duh. How could I have been so willfully blind? Here I was feeling alone and there are all these other people feeling just the same.
I began to wonder how many people there are like this, separated only by their own protective walls. I began to wonder if I knew any, if it is even possible to tell who they are without really, truly getting to know them. I even began to wonder how many people are silently in love with each other, seeing each other every day but never daring to say a word about the way they feel, convinced the other couldn't possibly feel the same.
Does it sound depressing? I don't think so. It made me realize I have to keep trying to connect with people. Because sooner or later I'll find people who need me as much as I need them. If I haven't found them already. Whenever I find myself beginning to pull away because it seems the less painful route, I remember that I have to keep trying, for there are others who need the love just as badly.
Thank you Simon and Garfunkel! You've led me to a discovery.
Something about this song resonates with me. I can understand it, I've felt this way. It's those times when you're left forgotten by those around you. When you realize that others don't care about their connection with you the way you thought they did, the way you care about them. Those times when you feel alone in a crowd, surrounded by people laughing and loving each other.
Yes, I've felt this way. And it's so hard not to, at times. And so often I would just blame myself for feeling so bitter. At the same time a part of me would want to mindlessly embrace the words of the song, to find relief from the pain of lack of connection by not needing it in the first place.
And yet, I've never been dedicated enough to this view to actually believe it fully. After all, friendship doesn't always cause pain. It's only when you lose it that it hurts. And then I think, if I only knew how to keep such connections, it wouldn't be so bad, would it?
"I am a rock, I am an island. And a rock feels no pain. And an island never cries." That's the goal of a person with this view, isn't it? Those last words? But at the same time, it's those last words that show so clearly where error is: isolating yourself doesn't protect you from pain, it just protects you from pain caused by other people.
One day I was feeling the bitter loneliness, listening to that song and trying to decipher my confused emotions. I'd been doing so well socially, at the time, but I still wound up with one of those days when my connections felt... devalued.
Then the realization hit me: what if others were feeling just as lonely as I was and I didn't know it? What if it wasn't even the type of thing that could be seen just by looking at someone? They could seem fine, happy even, have people they talk to, and yet they could still be feeling like others don't value a true connection with them.
In fact, I reasoned, with over six billion people in the world, there absolutely has to be people who feel the same. Duh. How could I have been so willfully blind? Here I was feeling alone and there are all these other people feeling just the same.
I began to wonder how many people there are like this, separated only by their own protective walls. I began to wonder if I knew any, if it is even possible to tell who they are without really, truly getting to know them. I even began to wonder how many people are silently in love with each other, seeing each other every day but never daring to say a word about the way they feel, convinced the other couldn't possibly feel the same.
Does it sound depressing? I don't think so. It made me realize I have to keep trying to connect with people. Because sooner or later I'll find people who need me as much as I need them. If I haven't found them already. Whenever I find myself beginning to pull away because it seems the less painful route, I remember that I have to keep trying, for there are others who need the love just as badly.
Thank you Simon and Garfunkel! You've led me to a discovery.
Labels:
music,
personal growth,
philosophical,
song lyrics
Thursday, February 4, 2010
Ideas on Feminism
First off, I wouldn't call it Feminism. More like equal...something. Alright, so I can't invent catch phrases. For the sake of simplicity, I'll compare my ideas to stereotypical Feminism...partly because all I really understand is the general idea. I'm going on the assumption that there are a lot of people out there who have a similar grasp of the general idea.
What I've noticed is that most men probably wouldn't want to get involved in the movement. They might be neutral, maybe, but what motivation is there for them to get involved? I think that the reason for this – apart from upbringing and views on gender roles – is that the message they're getting is, “Hey you males, stop being jerks and let us succeed.” So, the contributions women can make are very active and positive ones, whereas the best a man can do is “not be a jerk”. Well, if he's lucky, maybe he'll get acknowledged as “supportive”.
Half the population is women, and not all women are on board; some don't want to give up their traditional roles, trading their independence (and sometimes rights) for security and dependency. If, in addition, hardly any men are Feminists, that basically guarantees a minority. So, if we really want equality of the genders, we need to focus on men as much as we focus on women.
Then there's the issue of "what is equality?" Is it simply giving women the same rights and opportunities as men? That's been done to some degree, at least in western culture, but even then the genders aren't equal. Expectations differ. So does the amount of work and type of work women tend to take on. For example, in a married couple, the woman might have the same income and work load as her husband, but she'll still tend to take on the majority of raising the children and household chores in addition!
It'd be easy to get off on a tangent about how women are getting the short end of the deal and need to stand up for themselves even more than they already do (which is true enough), but men are getting short-changed by traditional roles as well.
For example, if a couple gets divorced, who do you think is most likely to get the kids? And if the woman does most the work in raising the kids, doesn't that take away a lot of the joy as well as the responsibility from the father? (Not all the joy is in the fun and games, some of it comes from playing a major part in the kids' lives and the difficult day-to-day responsibility as well).
Another example: dating. Although occasionally the girl will ask the guy out, it's still more likely to go the other way around. I've seen a surprising number of comments online about how “you shouldn't have to ask a guy out. If he doesn't have the guts to approach you, he's not worth it”. Hmmm. So a girl says she kind of wants to ask a guy out, but doesn't have the guts...but if the guy doesn't have the guts, he's not worth it. And yet the girl is still so special that she deserves people taking risks for her sake, despite her unwillingness to do the same?
Now, I'm not about to say that anyone is worthless just because they're too nervous or inexperienced to tell their crush they like them, but I do think that people shouldn't expect something of others that they don't expect of themselves.
In other words, if you don't expect yourself to come out into the open, you'll have to deal with the possibility of the other person not coming out either. If you expect them to say something, it's only fair that you expect yourself to say something. Gender has nothing to do with it, except that boys take it for granted that they will have to learn how to ask girls they like out, and girls are not often trained in the skill or even used to the idea.
Relationships is another issue. Some women don't want to relinquish the security of a dependent role, and a lot of men don't want to give up the control and feeling of power/superiority that comes with their traditional role. However, there are women who do see the value in becoming more independent and self-assured, no matter the challenges of learning how.
Along the same lines, perhaps men could be encouraged to see the advantages in giving up some of that control and false sense of superiority; not having to be “the strong one” twenty-four seven and having someone that will help them with their problems, having someone to share each type of responsibility as well as each type of joy, being allowed to express a wider range of emotions, having a significant other who isn't like everyone else, and so on.
Both genders suffer from a lack of balance when they try to fit themselves into the cookie cutter moulds laid out for them by society. A relationship needs both mutual respect for the other person's strengths as well as acceptance and support for their weaknesses.
What I've noticed is that most men probably wouldn't want to get involved in the movement. They might be neutral, maybe, but what motivation is there for them to get involved? I think that the reason for this – apart from upbringing and views on gender roles – is that the message they're getting is, “Hey you males, stop being jerks and let us succeed.” So, the contributions women can make are very active and positive ones, whereas the best a man can do is “not be a jerk”. Well, if he's lucky, maybe he'll get acknowledged as “supportive”.
Half the population is women, and not all women are on board; some don't want to give up their traditional roles, trading their independence (and sometimes rights) for security and dependency. If, in addition, hardly any men are Feminists, that basically guarantees a minority. So, if we really want equality of the genders, we need to focus on men as much as we focus on women.
Then there's the issue of "what is equality?" Is it simply giving women the same rights and opportunities as men? That's been done to some degree, at least in western culture, but even then the genders aren't equal. Expectations differ. So does the amount of work and type of work women tend to take on. For example, in a married couple, the woman might have the same income and work load as her husband, but she'll still tend to take on the majority of raising the children and household chores in addition!
It'd be easy to get off on a tangent about how women are getting the short end of the deal and need to stand up for themselves even more than they already do (which is true enough), but men are getting short-changed by traditional roles as well.
For example, if a couple gets divorced, who do you think is most likely to get the kids? And if the woman does most the work in raising the kids, doesn't that take away a lot of the joy as well as the responsibility from the father? (Not all the joy is in the fun and games, some of it comes from playing a major part in the kids' lives and the difficult day-to-day responsibility as well).
Another example: dating. Although occasionally the girl will ask the guy out, it's still more likely to go the other way around. I've seen a surprising number of comments online about how “you shouldn't have to ask a guy out. If he doesn't have the guts to approach you, he's not worth it”. Hmmm. So a girl says she kind of wants to ask a guy out, but doesn't have the guts...but if the guy doesn't have the guts, he's not worth it. And yet the girl is still so special that she deserves people taking risks for her sake, despite her unwillingness to do the same?
Now, I'm not about to say that anyone is worthless just because they're too nervous or inexperienced to tell their crush they like them, but I do think that people shouldn't expect something of others that they don't expect of themselves.
In other words, if you don't expect yourself to come out into the open, you'll have to deal with the possibility of the other person not coming out either. If you expect them to say something, it's only fair that you expect yourself to say something. Gender has nothing to do with it, except that boys take it for granted that they will have to learn how to ask girls they like out, and girls are not often trained in the skill or even used to the idea.
Relationships is another issue. Some women don't want to relinquish the security of a dependent role, and a lot of men don't want to give up the control and feeling of power/superiority that comes with their traditional role. However, there are women who do see the value in becoming more independent and self-assured, no matter the challenges of learning how.
Along the same lines, perhaps men could be encouraged to see the advantages in giving up some of that control and false sense of superiority; not having to be “the strong one” twenty-four seven and having someone that will help them with their problems, having someone to share each type of responsibility as well as each type of joy, being allowed to express a wider range of emotions, having a significant other who isn't like everyone else, and so on.
Both genders suffer from a lack of balance when they try to fit themselves into the cookie cutter moulds laid out for them by society. A relationship needs both mutual respect for the other person's strengths as well as acceptance and support for their weaknesses.
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